Jonathan Anderson on the Dior Archive: Craft, Commerce, Superstition and the Pieces That Shape His Work

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Overview

At Dior Heritage in Paris, the house's archive of Christian Dior's work, creative director Jonathan Anderson walks through a selection of what they call their "objects of affection." The pieces range from the Bar jacket to a Galliano-era puffer, a Roger Vivier shoe and the original planning charts for a collection. Anderson uses each one to explain what they think Dior was: a technical innovator, a romantic, a superstitious storyteller, and, in their view, a businessman whose commercial intelligence gets too little attention. Each piece also serves as a reference point for Anderson's own work at the house.

11 min read
0:49

The Bar Jacket: Iconic Image Versus Technical Object

Anderson begins with the Bar jacket, the defining silhouette of Dior's 1947 New Look, and admits it is the "cliche" choice. They call it a pillar of the house. Seeing it in person, they say, raises a distinction they often notice. Sometimes an image is what makes a garment iconic. Seen without a person inside it, the same piece "becomes kind of a different thing." In Anderson's words, "It's not that it's less magical, it becomes more technical."

Anderson describes Dior as "a bit of an alchemist" who looked back in order to reconstruct the future, and they see the Bar jacket as an example of that. It returns to a defined waistline after a period when, before the war, everything had become softer. Anderson reads this, "in a weird way," as a statement of resilience, as if France were "back in business."

The jacket is also a working tool for Anderson. They use it to experiment with moving proportions up or down the body. In the last cruise show they made it longer. In their first show they made it higher and slit the back open. Subtle changes, they argue, let the jacket go further than you would expect while still being able to return to its original form, because it is "the most amazing blank canvas."

Anderson also explains how they approach the couture shows more generally. They try to set aside the monetary value of the work, because to them couture is ultimately about protecting a craft. That protection lets the house keep adding to the Dior archive and keep its savoir-faire alive.

2:13

La Cigale: "My Favorite Dress in History"

Next is La Cigale, a 1952 dress. Anderson calls it their favorite dress in history, despite their love for the Bar jacket, because of how radically it is cut. They point out that the top is cut the way a kimono is cut, on the flat. They say they have long been obsessed with its front panel and drew on it directly for the Cigale bag, because they were interested in how that construction could translate into a bag structure. For Anderson, the dress is a place where "classicism and modernity can meet together."

2:44

Dior the Businessman, and Dior the Showman

This leads Anderson to an argument they return to several times. Dior is usually associated with the garden and with romance. What is not discussed enough, they say, is that Dior was "an incredible businessman as a designer." Anderson points to how Dior dealt with Hollywood and used product placement, and mentions Dior thinking about that process in connection with Hitchcock. Getting clothes onto the right people was, in their reading, part of the marketing.

Anderson also describes a lighter side of fashion that they feel has been lost. In the early days, Dior showed in very small salons, full of smoke, with audiences watching around 80 looks go by. According to Anderson, Dior would sometimes send out a red dress to wake people up. They call this "quite camp" in hindsight and say they like it, because although "we don't live in that world anymore," there is "something deeply romantic about it."

3:58

Junon: A Dress Too Fragile to Stand

The Junon dress from 1949, covered in layers of petal-like embroidery, has to be displayed lying flat. Anderson explains that because of its age and the way it is made, it can no longer go on a mannequin. They speak about it affectionately, almost as if it were a person: "she's having to lie flat because she's not very well." They note she has probably been worn and "had a lot of fun in," and point out where she is beginning to disintegrate.

Anderson says a designer who truly captures the moment of their time is hard to beat, and this dress is an example. They also use it to highlight the Dior Heritage team who protect such pieces. Anderson calls the archive "probably the most important part of Dior," because few brands have a history like this.

Anderson places Junon in a historical context as they see it. After the Second World War, one of the most traumatic moments in modern history, the aristocracy changed. In their account, the British had been the pioneers of the earlier aristocracy, having made fortunes in the Industrial Revolution. The war ravaged Europe, and then came "the birth of America" and a new aristocracy, with names like Getty and Rockefeller. Anderson says that customers of that era were buying for occasions, and that wealth and celebration changed: "the volume turns up."

They also reflect on how the house has changed their own practice. In previous jobs, Anderson says, they did not do much embellishment. At Dior, the embroidery the house can produce is remarkable, and it becomes "quite addictive." The artisans, they say, want to prove they can make anything.

6:01

John Galliano's Puffer Jacket

Anderson then shows a puffer jacket by John Galliano for Christian Dior. It was one of a group of pieces they asked the archive to see when they first joined. They praise Galliano's ability to reimagine things. They note that the pockets are "very Dior" and that the piece brings together the new world and the old, which they call very hard to do: "that's why John is a master."

Anderson is open about how daunting it is to join a house where someone like Galliano came before. They still see a great deal to learn from a piece like this. They compare Galliano's approach to designers like Poiret who looked East for ideas about dress, and describe the result as "couture utilitarianism."

Anderson says they would wear it themselves, walking to work with jeans and boots, and that it "has stood the test of time" and still feels modern. They imagine the jacket styled with the Junon dress and a pair of Converse. The same pieces can also stand on mannequins in museums around the world. That flexibility is what Anderson values in Dior as a brand, which they compare to great cinema: it has ups and downs, multiple casts and crews, and it keeps reinventing itself. "There's not many brands that can do that," they say.

7:50

The Book from the First Show

Anderson next turns to a book from Dior's very first show, which they say they had never touched before. Its images of the rooms make them wish fashion still had that sense of revelation and spectacle, which they feel has been partly lost. The photos show how close guests sat to the clothes and how people dressed for the occasion.

They point out the cabine, the room where models changed, and note how tiny it is. It is much smaller than you might imagine, and it "makes the backstages at a fashion show look completely obnoxious." The show had 95 looks and probably ran about an hour and a half. Anderson jokes that today they can barely get guests to stay for 15 minutes without racing out.

On the morning of that first show, Anderson imagines, Dior, whom they describe as a very emotional person, was under heavy pressure to make a brand that did not yet exist work. They say every first show is emotional, because you are trying to give birth to a concept and a direction. Revisiting the archive, they add, is a useful reminder of "what is the mission."

9:18

Roger Vivier, Lily of the Valley, and Superstition

In the accessories archive, which holds shoes, hats and jewelry, Anderson picks a shoe by Roger Vivier. They say they like a statement shoe and consider Vivier's shoes for Dior some of the greatest in history, sculptural objects in their own right. They chose this one because of its lily of the valley motif, a flower closely associated with Dior.

That motif opens a discussion of superstition. Anderson says Dior was very superstitious, and describes themselves as "incredibly superstitious, sometimes to the point where it's ridiculous." Dior's small lucky symbols appear on early shoes and jewelry: the ladybird, the lily of the valley, and a small star that the house still sometimes sneaks into things like the soles of shoes. For Anderson these motifs are a form of storytelling that adds poetry, and the way superstition has carried through the house's history makes Dior feel human.

They share their own superstitions. Magpies are the main one: seeing two is fine, but if they see only one, they have to salute it. They never walk under a ladder, consider breaking a mirror the worst, and will knock their head after a bad thought, a habit they say came from their grandmother.

11:00

"Dior by Dior" and a Designer Aware of His Place in Time

In the library, Anderson shows Dior by Dior, the designer's memoir. They say it supports the idea that Dior was a smart marketer who knew how to tell his own story. Reading it, Anderson says, you realize Dior was funny, understood his own narrative, and, most interesting to them, was aware of his place in time. It shows him as human, seeing the world very differently from how we do. They describe his story as having a romance "like a Jackie Collins novel, but not."

11:46

The Arizona Coat

Anderson then shows a red coat called the Arizona, which they say they love. Its pockets are the ones Galliano referenced on the puffer jacket seen earlier, and Anderson notes the puffer quality in the coat itself. They also point out that Dior returns to the same button used on the Bar jackets, adding that the coat dates from one year later. Anderson says they have recently been experimenting with how to reinterpret this coat for couture. They call it timeless and say they could wear it with jeans too.

12:25

The Collection Charts: How Dior Planned a Show

The final stop is the original planning charts for a collection, which the video description identifies as Spring/Summer 1949 haute couture. Anderson explains how the charts assigned looks: sketches sit alongside fabric allocations, laying out color and volume across the whole collection. They call it "such a kind of like meticulous way of working out everything."

In the charts, Anderson points to Dior's recurring use of black and white and certain woven patterns and structures he kept coming back to. The records also show the different types of embroidery and print. This matters practically, Anderson says, because the team can see exactly which fabrics were used. Since the beginning of their tenure, many of their shows have involved going back to the archive to recreate fabrics, twist them, or use different materials.

Anderson ends on the idea that fashion once had a "reverie": a slower process and a preciousness they call "kind of magic." They credit the dedication of the Dior Heritage team and say the house is lucky these sketches and records are preserved, so that anyone can see them in the future.