Why the Backlash Against Family Estrangement Gets It Wrong

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Overview

Matthew Hussey, who says he has spent more than 18 years coaching people on confidence, healing from the past, and what he calls relational intelligence, argues that the recent wave of criticism aimed at people who cut ties with family misreads what estrangement usually is. His claim is that for most people, going no contact is not an act of fragility or cruelty. It is a painful last resort, often taken too late, and it leaves grief behind rather than a sense of triumph.

11 min read
0:12

The backlash he is responding to

Hussey says that over the past year he has noticed a "troubling trend": growing backlash against people who separate from family members. He describes several versions of it. One frames estrangement as the oversensitive product of a "woke culture" in which people break up with their families over differences in values or beliefs. Another casts it as running away from the work needed to handle or resolve differences, suggesting that the spiritually whole path is to meet the difficult relative with new equanimity, or to find peace and forgiveness within the relationship.

He sorts the people delivering these messages into three groups. Some are truly well-meaning. Some, in his words, have "a dangerous lack of experience" in what they are talking about. And some, he suggests, have a personal interest in shaming estranged people because they are "the very kind of person one would wish to become estranged from." His stated purpose is to argue that the notion of estrangement as an extreme response by people unable to cope with difference is not just a distraction but dangerous.

1:34

The concession: not every estrangement is justified

Before making his case, Hussey acknowledges the exceptions. Some people cut off parents or family for reasons that defy rationality and will later regret it. Others do it because of a genuine personality disorder, where the intention is at best ignorant and lacking empathy and at worst malicious or sadistic. His example is using estrangement as punishment, such as freezing family members out or preventing parents from seeing their grandchildren.

He returns to this point later in the video. He says there are "obviously many people" who cut ties not out of necessity but out of a reactiveness that doesn't serve them, and that these people may one day benefit from reconciliation and from moving past their own judgment and anger. His argument is not that estrangement is always right. It is about who makes up the majority.

2:13

The profile he believes fits most estranged people

Hussey believes most people who become estranged from someone as foundational as a parent fit a very different profile. In his view they do it at an extraordinary pain threshold, when they realize that having the person in their life is incompatible with a happy, peaceful life. Many pay a significant social cost to do so. He describes these people as having reached the ceiling of their pain tolerance, and calls that merciful, because in his view many, perhaps most, people never reach it, and the consequences of staying are long and tragic.

For this group, he says, the motives have nothing to do with malice or wielding power. Many never felt they had any power in the relationship at all; many felt powerless, and sometimes afraid, for most or all of it. Many cannot bring themselves to hate the person they have separated from, no matter how badly or how long they were hurt. They may not wish that person ill and may, "against all odds," still want the best for them. What they have concluded is that they cannot keep someone capable of that level of destruction or abuse close, because doing so would be a betrayal of themselves. He uses the phrase "their human," which he says is how they put it on his retreat.

Hussey describes this shift as waking up from "a trance of misplaced familial responsibility" into a new responsibility to take care of a self they have started paying attention to. Typically, he says, these people have spent a considerable portion of their lives, perhaps most of it, trying to maintain the relationship. At some point the question changes from "how do I keep this person in my life" to "how do I make sure this person, who remains a malignant presence, no longer has access to someone I care about: myself."

4:21

From connection to protection

He stresses that this shift does not always mean cutting off contact entirely. For some, it means accepting they will never be close while staying in contact, because life circumstances sometimes make that necessary. For others, there is no arm's-length version of the relationship that doesn't still destroy their peace, so contact has to end. In both cases, he says, "the goal post shifts from connection to protection."

When people do stay in contact with someone like this, Hussey says there is usually a very specific set of calculations behind it. The calculation is not about catharsis, working things through, or treating the relationship as a growth lesson.

4:50

Abuse that doesn't leave visible marks

Hussey calls it "a fatal misunderstanding" to assume that estrangement is only warranted for victims of sexual or physical abuse. That view, he argues, underestimates what psychological and emotional abuse can do, and misunderstands coercive control. He describes coercive control as silent, capable of extreme psychological, emotional, financial, and even physical damage, and as something that can take years, sometimes a lifetime, to recover from.

He also says people who reach this point have usually discovered, "to their utter devastation," that closure and catharsis are a fantasy for them. They may sometimes feel a blind hope for catharsis, but with a clear head they know there is none to be found. The only closure available to them, in his framing, is the peace they find in the person's absence.

This is why he calls the idea that estranged people are "snowflakes who cannot handle a minor disagreement" an "incredible straw man." For most people, he says, letting go of family members is the most unnatural thing they will ever have to do, especially when it is a parent.

7:30

"Too late," not "too soon"

One of Hussey's central claims is that the problem for most people fitting this profile is not that they created distance too soon but that they did it too late. He adds that estrangement is often intensely private rather than done for attention. Many people don't feel able to talk about it, either because it is too painful or because they don't know how to begin explaining why they cannot have this person in their life.

That silence, he says, is why it hurts so much when an outsider says, "But they're still your mom," or "your dad, your brother, your sister." He notes that people say this about siblings and even children as well as parents, and calls estrangement from a child a uniquely complicated tragedy for some parents. He groups these remarks, along with sayings like "Blood is thicker than water," as stock phrases that shame people who have already done one of the hardest things there is.

8:21

Outsiders who don't see the whole picture

Hussey reminds estranged viewers that the people saying such things are generally outside the relationship, and that by shaming people for going no contact they are preaching "something fundamentally dangerous." Even when critics know the person you have broken contact with, he says, that doesn't mean they have experienced what you have. In his view, some of the most pernicious narcissists are undetectable even to their friends while their families suffer under the same roof.

He cites this as the reason therapists like his friend Dr. Ramani recommend that victims of narcissistic abuse find a therapist specifically trained in narcissism. Even well-meaning people who haven't learned about the true nature of such individuals, he says, can be "truly dangerous" when helping someone decide what to do next.

He also points to physical consequences. People inside these systems who try to "reconcile the irreconcilable," he argues, harm their bodies as well as their minds. He describes destructive people as a form of chronic stress, which first causes problems in the mind and then, if nothing is done, in the body. He calls chronic stress a cause of disease and "ultimately a killer for so many."

9:52

What to ask instead

Rather than rushing in with platitudes about making peace with family, Hussey suggests that when dealing with an otherwise loving, caring person, it might be worth asking what has led them to feel they had to do something so difficult. He puts it plainly: what's better than being out of contact with your mom is being in contact with your mom, and what's better than breaking up with your dad is not having to. The real question, he says, is how and why the person got to this point.

10:41

Grief mistaken for anger

Hussey says the resolve estranged people show about their decision is often mistaken for anger or hatred, when what is actually there is devastation and "true grief": grief for the relationship they wish they had. He tells estranged viewers that the core of what they feel is most likely heartbreak.

He says this is harder when the person is still alive. There is the worry of one day regretting not having spoken to them while they were here, alongside the knowledge that having a relationship with them doesn't work. The result is going round in circles between "two impossible positions."

Estrangement, in his description, does not feel like victory. It is "bittersweet relief," a deep sadness that often leaves people in a perpetual cycle of guilt and grief that has to be worked through repeatedly, with progress that is anything but linear. He lists what gets grieved: the vision of what the relationship could have been, along with the "internal death" of realizing it never could have been, because that's not who the person is; the memories and landmark life moments that will never be shared; the hope of ever being seen by them while they are still alive; and in some cases even the history one thought one had with them. Whatever peace comes from distance, he says, may always feel bittersweet, because "it's not the peace you asked for" but the only peace available.

12:40

Healing, but not from the source

Hussey closes by quoting psychiatrist Judith Herman's observation that recovery can take place only within the context of relationships and cannot occur in isolation. His own addition is that "our deepest pain and ultimately our salvation" is that, in these cases, healing cannot and will not come from the same relationship that caused the break in the first place. He invites viewers to comment if they want a follow-up video on dealing with the guilt and pain of estrangement.